In The Book of Laughter and Forgetting, Milan Kundera wrote: “The struggle of man against power is the struggle of memory against forgetting.” This perspective—one that bears the marks of life under a totalitarian regime in which repression often took the form of enforced forgetting—assumes that remembering is always a virtue and that not doing so is necessarily a failing. But despite dominating much of the debate on cultural memory, this perspective elides the many differences between all the various acts that we cluster under the term “forgetting.” Are all acts of forgetting similar enough that we can think of them, always and necessarily, as a failure? Can forgetting in fact even be a virtue? And how do we understand the relationship between what needs to be forgotten in order for other things to be remembered?
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